Talmud Sanhedrin 59a: Murdering a Goyim

Our editors have fact-checked the allegation that the Talmudic verse Sanhedrin 59a says “murdering a goyim is like killing a wild animal”.
Sanhedrin 59a Original Hebrew Version:
×ָמַר רַבִּי ×™×•Ö¹×—Ö¸× Ö¸×Ÿ: גּוֹי שֶ×עוֹסֵק בַּתּוֹרָה חַיָּיב מִיתָה, שֶ×× Ö¶Ö¼×ֱמַר: ״תּוֹרָה צִוָּה ×œÖ¸× ×•Ö¼ מֹשֶ××” מוֹרָשָ××”×´, ×œÖ¸× ×•Ö¼ מוֹרָשָ××” ×•Ö°×œÖ¹× ×œÖ¸×”Ö¶×.
וְלִיחְשְ×בַהּ גַּבֵּי שֶ×בַע מִצְוֹת? מַ×ן דְּ×ָמַר ״מוֹרָשָ××”×´ – מִיגְזָל ×§Ö¸× ×’Ö¸×–Öµ×™×œ לַהּ. מַ×ן דְּ×ָמַר ״מְ×וֹרָסָה״ – ×“Ö´Ö¼×™× ×•Ö¹ ×›Ö°Ö¼× Ö·×¢Ö²×¨Ö¸×” הַמְ×וֹרָסָה, דְּבִסְקִילָה.
מֵיתִיבִי, הָיָה רַבִּי מֵ×ִיר ×וֹמֵר: ×žÖ´× Ö·Ö¼×™Ö´×Ÿ שֶ××ֲפִילּוּ גּוֹי וְעוֹסֵק בַּתּוֹרָה שֶ××”×•Ö¼× ×›Ö°Ö¼×›Ö¹×”Öµ×Ÿ גָּדוֹל? שֶ×× Ö¶Ö¼×ֱמַר: ×´×ֲשֶ×ר יַעֲשֶׂה ×Ö¹×ªÖ¸× ×”Ö¸×Ö¸×“Ö¸× ×•Ö¸×—Ö·×™ בָּהֶ××´. ×´×›Ö¹Ö¼×”Ö²× Ö´×™× ×œÖ°×•Ö´×™Ö´Ö¼×™× ×•Ö°×™Ö´×©Ö°×‚×¨Ö°×ֵלִי××´ ×œÖ¹× × Ö¶×ֱמַר, ×Ö¶×œÖ¸Ö¼× ×´×”Ö¸×ָדָ××´. ×”Ö¸× ×œÖ¸×žÖ·×“Ö°×ªÖ¸Ö¼ שֶ××ֲפִילּוּ גּוֹי וְעוֹסֵק בַּתּוֹרָה הֲרֵי ×”×•Ö¼× ×›Ö°Ö¼×›Ö¹×”Öµ×Ÿ גָּדוֹל.
הָתָ×, בְּשֶ×בַע מִצְוֹת דִּידְהוּ.
Translation to English:
And Rabbi Yoḥanan says: A gentile who engages in Torah study is liable to receive the death penalty; as it is stated: “Moses commanded us a law [Torah], an inheritance of the congregation of Jacob†(Deuteronomy 33:4), indicating that it is an inheritance for us, and not for them.
The Gemara challenges: But if so, why is this prohibition not counted among the seven Noahide mitzvot? The Gemara explains: According to the one who says that the verse is referring to the Torah as an inheritance, this prohibition is included in the prohibition of robbery, as a gentile who studies Torah robs the Jewish people of it. According to the one who says that the verse is referring to the Torah as betrothed (me’orasa, a homiletical reading), the punishment of a gentile who studies Torah is like that of one who engages in intercourse with a betrothed young woman, for which the punishment is stoning.
The Gemara raises an objection to Rabbi Yoḥanan’s statement from a baraita: Rabbi Meir would say: From where is it derived that even a gentile who engages in Torah study is considered like a High Priest? It is derived from that which is stated: “You shall therefore keep My statutes and My ordinances, which if a man does he shall live by them†(Leviticus 18:5). The phrase: “Which if priests, Levites, and Israelites do they shall live by them,†is not stated, but rather: “A man,†which indicates mankind in general. You have therefore learned that even a gentile who engages in Torah study is considered like a High Priest.
The Gemara answers: There, in the baraita, the reference is to a gentile who engages in the study of their seven mitzvot. It is a mitzvah for a gentile to study the halakhot that pertain to the seven Noahide mitzvot, and when he does so he is highly regarded.
FALSE ALLEGATION: Murdering a Goyim is Like Killing a Wild Animal
The phrase “murdering a goy is like killing a wild animal” does not appear in the text of Sanhedrin 59a. The primary topic of this specific passage is the prohibition for non-Jews to study Torah, a subject we have covered in detail.